Friday, April 17, 2015

Which star system is right?



By Dipendra Lama
(Published on Nagarik Nepali daily on August 6, 2012)


Nepali film has yet to get formal structure of industry. Despite its limitations to become an industry, it has own small periphery and a kind of 'star system' too. On the basis of their popularity some actors has got the status of star.

Few years ago, the distributors have control over the star system in Nepali film. Film producers compelled to cast the actors suggested by the distributors. Producers were obliged to do so because they need money for shooting and distributor was the person who used to fund them. Distributors were the big stake holder. They often used to interfere in the creative department.

But with the advent of digital technology in film making, this equation is no more in existence. Since, films are produced on small budget; the dependency upon the money for distributors is ended. Now the star system is under the control of producers and directors. But it seems that it will be soon transferring under the casting directors.

There are two types of star systems exist worldwide viz; vertical and horizontal. Vertical is the kind of system where star is limited on stereotyped roles.  But in opposite to vertical, horizontal system has a range of roles to perform from one to another for the star. Nepali film industry started its journey with the vertical star system and continued till very recent. In this system, stars are categorized in merit list and people believe that this kind of system is the sole responsible for worsening the quality of Nepali film. 

In previous days, it was expensive to shoot film in celluloid. A producer has a huge risk to recover investment. Following this risk, producers were bound to follow the vertical star system, since it would have been reliable option for their investment recovery. Number one star was always on their priority list & if the number one was unavailable, they were happy with number two.

But after the digital revolution, everyone is shooting their films on digital format. Since the budget felt down to 300 thousands rupees (3000 US dollar) from 600 thousands rupees, directors have started to cast the actors according to demand of the story. Now Nepali films have succeeded to expand its market on Diasporas, the investment recovery chances are better than before. Due to this change, the star system has also been transformed from vertical to horizontal one. In this system each actor is specific; no one is substitute to others. 

The reason behind the stereotyped Nepali film is not other than vertical star system. In this system, all actors have to perform action, romance and comedy. And also the actors of lower tiers have to copy the actors of upper tiers. Even the hair styles are copied.

But in horizontal system, actors have their own identity, quality and styles. There will be more choices for audience. It definitely encourages makers to produce films on different genres. 

In vertical system, there may be risk of not accepting the existence of other actors by highly ranked actors. This creates an unhealthy competition between the actors. While in horizontal system, every actor has equal existence and value. 

There was a practice to write script keeping the stars on mind. This system of writing has not lost its ground completely but exists in modest size. In past only few producers wanted to introduce new actors in their films. If we look back to 10 years of Nepali films, we can find that each film has a star. Vertical system was the main cause behind this trend.

Sociologists believe that horizontal society is the best society to grow up. We can somehow find this theory also relevant in the film. Films will be exceptional, if all cast and crew complete their responsibility with the feeling of unity. We can't expect this kind of feelings in vertical system.
In Hollywood, the studios were regulator of the star system until 60s. At that period, stars gained massive popularity but didn't get the status of actor. They were stars but not actors. When the actors applied the acting style of Stanislavsky in 70s, the monopoly of studios stopped. 

Star or artist, who is better, this can be a topic of discussion very relevant in context of Nepal too. One can be established as star and as an artist simultaneously, but this can only be possible in horizontal system. Because in this system, actors get enough time and space to prove themselves creative.
The gap between the fees of actors was too high in past. When first tiered actor used to get 300 thousands rupees, the second tiered actors used to get only 100 thousands. But now in digital generation, there is no big gap in payment.

The digital technology also changed the release of films from vertical to horizontal system. Nepali films used to release with only six prints in 120 stations of the country in previous days. Due to shortage of prints, films have to be shown through vertically ranked cities. But nowadays every film gets horizontal nationwide release through the digital projection. Today's producers get back their investment within few weeks.

Following the above mentioned argument we can say that it would be better if we follow the horizontal star system. It will be suitable for country like Nepal because film making is not only suffered by lack of money, here, also enduring the limitation of market.

Saturday, January 30, 2010

Ten Opposite Trends in Nepali Cinema

In the world history of cinema, those with “contradictory” views have become victorious. The students of cinema take those names with pride, those cinemas that have done “contradictory” in their time.
This is even more in Nepali cinema. However, there is no reason to be excited about the “opposite” or “contradictory” or “different” views in Nepali cinema. Because, the outcome of these “opposite” attempts are “opposite”, not creative.



1. Heroine’s Dress up
The Nepali film makers just want to cash in by making the heroines wear shorter clothes. You can find in cinema, a Nepali heroine wearing bedroom dress in class rooms.


2. Wrinkle-less cheeks
The older actors never want to look old, even when they are playing old character.


3. Weak and Stupid Characters
In Nepali films, the leading character (Hero) is almost always portrayed as weak, poor, helpless and alone. He cannot afford to eat two times a day. No one believes him. He is proud and righteous, in other words – he is stubborn and stupid. On top of that, all sorts of diseases usually pester him. All the troubles and worries of the world that can be imagined, the hero character is endowed with.


4. Pay (not be paid) to become the “Star”
Most of the actors/actresses become hero/heroine by investing money into the film. They don’t get paid, they pay. Most of the “chalti ma raheka” actors/actresses entered into the industry by investing their own money.


5. Stories written to suit the actors
First, the actors are selected and then a script is written to suit the actors. On the notebooks of storywriters, one can find numerous stories/scripts that are written specifically for Rajesh Hamal, Nikhil Upreti & Biraj Bhatta.


6. Financer or Producer
The one who invests in films are financers. There’s a trend in Nepali cinema to see the financers as producers.


7. Posters that reduce audience
The designs of Nepali film posters have remained same for the last 20 years. They have resemblances of 30 years old Hindi film posters. The colour, font and design of almost all the posters are same.


8. Stars/Actors in pursuit of Media
Because, the number of actors/actresses is greater than the number of actual audience, in Nepal, the “Actors/actresses are always hounding the media” – not the other way around.


9. Releasing of films from small town
In other parts of the world, the movies are released in the largest city first. Nepali movies are however released first in the smaller town and later only in the bigger cities.


10. Then 35 mm, now 16 mm
Nepali films are shot in 16mm and later in cinema halls, the film is blown up into 35mm and thus the picture instantly looses half of the original quality. The technical progression of Nepali cinema is exactly opposite.


Dipendra Lama

- first published on NAYA PATRIKA Nepali Daily (issue; April 19, 2008)

Friday, January 8, 2010

Nepali films copied from...

Films and Directors:

(Black: Nepali, Red: Original film)


1. MERO EUTA SATHI CHHA (Sudarshan Thapa)

A MILLIONAIRE'S FIRST LOVE (Kim Tae-gyoon, Korea)

2. SANO SANSAR (Alok Nembang)

MY SASSY GIRL (Kwak Jae-yong, Korea)

3. KARTAVYA (Narayan Puri)

KEEMAT (Sameer Malkan, India)

4. CHOR (Rajkumar Sharma)

ANARI (K. Muralimohana Rao, India)

5. INSAAF (Shovit Basnet)

DANNY THE DOG (Louis Leterrier, US)

6. SUPERSTAR (Anish Koirala)

RANGEELA (Ram Gopal Verma, India)

7. RAANKO (Kishor Rana)

SHOLAY (Ramesh Sippy, India)

8. DANVEER (Shovit Basnet)

AAG (K Ravi Shankar, India)

9. JINDAGANI (Ujjawal Ghimire)

HOGI PYAAR KI JEET (P Vasu, India)

10. ALPA VIRAM (Narayan Puri)

NO MAN'S LAND (Danis Tanovic, Bosnia-Herzegovina)

11. PAHILO PAHILO MAYA (Deepak Shrestha)

AA GALE LAG JAA (Manmohan Desai)

12. KARODPATI (Kishor Rana)

APNE DAM PAR (Arshad Khan)

13. MAMAGHAR (Narayan Puri)

SAAT RANG KE SAPNE (Priyadarshan)

14. AAGO (Narayan Puri)

DILJALE (Harry Baweja)

15. HIMMAT (Deepak Shrestha), TAQDEER (Deepak Shrestha) & MA TIMI BINA MARI HALCHHU (Dayaram Dahal)

SITA AUR GEETA (Ramesh Sippy)

16. BARAMALA (Gyanendra Deuja)

HUM DIL DE CHUKE SANAM (Sanjay Leela Bhansali)


...to be updated soon

Saturday, April 26, 2008

Prachanda, Five Beauties and Ten Questions

By DIPENDRA LAMA

Prachanda, the president of Nepal Maoist has already denied claims that Karishma Manandhar is his favourite actress. Instead, he is said to favour the gracefulness of Shanti Maskey and Mithila Sharma for the overt sensuality of Karishma. This gives a hint of the depth of the knowledge of beauty the rebel leader has.
Prachanda and the stunning beauties from Nepal's glamour industry: these two are poles apart. But then, the "law of reverse effect" as propounded by the French scientist Pierre Curie comes into effect. After all, what the mind tries to shun, the conscience zeroes in on the same and crashes head-on with it.

One would be tempted to think that the glamorous ladies are unlikely to make candid comments on Prachanda. But these "beauties with brains" were prepared to speak their mind!

Actress Rekha Thapa, former Miss Nepal Malvika Subba, actress and media person Kriti Bhattarai, songbird Riza Uprety and Miss Tamang Zenisha Moktan candidly answered ten questions about the Maoist chairman. They have defined Prachanda based on their age, profession, interests and background. And this "Understanding Prachanda" mission is probably not the same as the case of the five blind men trying to conjure up the image of an elephant based on the beast's body parts they grasped.

Q. How do you find Prachanda's face?

Rekha: I have seen him in person and I find his face? artistic. I like his smile. And his eyes have sex appeal.

Malvika: Normal, like other common citizens.

Kriti: Initially, I wasn't even sure if "Prachanda" was a real person. My misgivings were put to rest after he became public. His personality is not extraordinary.

Riza: He is handsome but dangerous also.

Zenisha: He looks fearsome. Not surprising for a person who had been hiding in the jungles.

Q. Any comments on his moustache?

Rekha: He looks handsome because of his moustache. Not everyone can say that.

Malvika: I did not like it. In fact, I don't like it when anyone keeps a moustache.

Kriti: No comment. I have faced many questions about men and their moustaches!

Riza: The moustache is his defining feature. It is what makes him look like Prachanda.

Zenisha: I have never seen him without his moustache. He probably has it on because it suits him.

Q. What separates him from other leaders?

Rekha: I don't know any other leaders. As a girl from the east, I know Girija Prasad Koirala but that?s it.

Malvika: The other leaders contributed to the revolution in their Pajeros but he decided to do it the hard way.

Kriti: We had to wait just to know his identity. That is the difference.

Riza: The others don't have his moustache. And I haven't seen the other leaders donning vermillion on their foreheads.

Zenisha: The other leaders are attired in Topi and Daura Suruwal but I've never seen him wear it.

Q. How do you feel when you see his face being flaunted everywhere?

Rekha: It's delightful. Let's accept him for once. Give him a chance to open himself up even more.

Malvika: They are trying to delineate him as a person commanding fear and awe.

Kriti: This sort of atmosphere is common during changing times.

Riza: I feel like he is the new "Nepali hero". The days of Rajesh Hamal appear numbered!

Zenisha: Can photos really have an effect?

Q. The grapevine has it that he liked the Bollywood film Rang De Basanti. Any reasons why?

Rekha: I was angry when I heard it. If he of all people doesn't promote Nepali films, who will?

Malvika: Probably because it dealt with the revolutionary feelings of the youth and about changing the system.

Kriti: It's not strange for a revolutionary leader to like a tale of revolution.

Riza: Probably because it deals with revolution and freedom.

Zenisha: It?s a film about patriots.

Q. If he is to make a commitment to one thing, what will it be?

Rekha: Endow the country and its people with talent and not wealth.

Malvika: That no more innocents will have to die.

Kriti: I'd ask him why in the world a person like him would make a commitment for a nonentity like me.

Riza: I would ask him to make me courageous like him. I am a yellow-bellied coward.

Who knows, maybe there will come a day when I myself will have to become another "Prachanda".

Zenisha: There is not much really. Why would he act upon my words?

Q. If you were to give him a present on his birthday?

Rekha: Why one? I'd give him two. A white rose and a dove.

Malvika: Wisdom that would prevent him from going back to the path of violence.

Kriti: I don't give gifts to anyone other than those I know personally. I'd just give him my best wishes.

Riza: A national flag and a nice little card that reads- "may peace prevail in Nepal".

Zenisha: I'd give him a tiffin-box. A busy person like him probably won't have time to go to a hotel.

Q. If he wanted to meet you for your advice, what kind of dress would you wear?

Rekha: I wouldn't wear a skirt. Suit, kurta-salwar or saree probably.

Malvika: Jeans and T-shirt. Whatever I find comfortable.

Kriti: I don't put on special dresses except for parties.

Riza: Casual wear. And no lipstick.

Zenisha: T-shirt and any pair of pants.

Q. What would be your first question if you suddenly met him?

Rekha: What provisions are being made for women's empowerment? Do you accept women power?

Malvika: After all the killings, any guilt pangs?

Kriti: How does it feel to be at the helm of a party like the CPN-M?

Riza: Was there no alternative to the armed struggle?

Zenisha: What kind of a childhood ambition would make a leader like you?

Q. Where would you go to if you had to go on a date with Prachanda?

Rekha: An ice-cream parlour. We'd talk over some ice-cream. The present situation calls for a cool-headed discussion!

Malvika: Dating? I've heard he has sons older than me. No way.

Kriti: How can I go on a date with a person I hardly know?

Riza: I'd go to Swayambhu. Take him to Bouddha and show him around the city.

Zenisha: Some restaurant in Thamel. Where there are lots of people. Not in a secluded spot!


(Translated from NEPAL weekly magazine. Dipendra Lama's this original article was translated and posted by ekantipur.com and later AFP spread it worldwide. )

My Nomenclature


Race: Mongoloid
Caste: Tamang
Sub-caste (Clan): Rumba
Language: Tamang (Tibeto-Burman)
Religion: Buddhism (But personally don't believe in God)
Astrological (Tibetan) animal symbol: Horse (Earth)
Birth Place: Swoyambhu, Kathmandu, NEPAL
Date of Birth: 1978 July 29